Dossier: hunting and human-wildlife conflict.

Hunting is a topic that attracts polarised viewpoints. But as Mark Rowe demonstrates, when it comes to limiting human-wildlife conflict and to wider conservation measures, it’s not always so simple.

Themes: Conservation, Pastoralists, Poaching, Parks, Indigenous people, NGOs, Hunting

Mention ‘hunting’ and most of us think of poaching – primarily for ivory and the demands of Chinese medicine – or trophy hunting (see maps below); and the unpalatable image of a triumphant (usually) white Westerner straddling a dead, charismatic mammal. But the issue is a much wider and more nuanced one.

Most laws ignore human-wildlife conflict—this makes us vulnerable to pandemics.

Themes: Conservation, Indigenous people, Poaching, Poverty, CBD

Never before have we seen how the human use of wildlife can yield such catastrophe, as we have with COVID-19.

Cornered by PAs:

Adopting rights-based approaches to enable cost-effective conservation and climate action

Themes: CBD, Conservation, Indigenous people, Parks, Poverty

Progress on many commitments made in past decades to respect the rights of Indigenous Peoples in conservation is too limited. Rights violations affect IPs culture, well-being, livelihoods, and security without evidence of resulting conservation outcomes. Protected Areas Financing is limited and heavily public spending, not support of Indigenous and community conservation. Regular global monitoring of progress and access to grievance are key to accelerate progress or secure conservation outcomes.

Why are people killed for protecting their natural lands?

Stories from Colombia, Indonesia and India

Themes: Indigenous people, Conservation, Human rights

“Each year sets a new record for the murder of people defending their lands and the environment,” says Victoria Tauli-Corpuz, the UN special rapporteur on the rights of Indigenous peoples. “And thousands more are victims of violence or criminalization.”

A US Lawmaker Wants To Ban Funding For Conservation Groups That Support Human Rights Abuses

In the wake of a BuzzFeed News investigation, new legislation promises "to deter possibilities of future taxpayer-funded instances of torture, rape, and extrajudicial killings."

Themes: Conservation, Human rights, Indigenous people, NGOs, Parks

The fatal flaws of compassionate conservation.

A short discussion of the ethical boundaries of our varied interpretations of what constitutes a compassionate view of conservation.

Themes: Animal rights, Conservation, Human rights

The Indigenous World 2019

Over the last 33 years, The Indigenous World has documented an increasing trend towards harassment and criminalisation of indigenous peoples and communities.

Themes: Human rights, Fisheries, Tourism, Indigenous people, NGOs, Parks, Pastoralists, Conservation

Throughout 2018, there has been an increase in the documentation and reporting of illegal surveillance, arbitrary arrests, travel bans to prevent free movement, threats, dispossession and killings. We have witnessed instruments which are meant to protect indigenous peoples being turned against them, through the use of legislation and the justice system, to penalise and criminalise indigenous peoples’ assertion of their rights. The collection of events compiled in this edition demonstrate the continuation of increased violence, criminalisation, harassment and lack of justice that indigenous peoples experience as they continue to defend their lands and identity.

Did indigenous conservation ethics exist?

Themes: Conservation, Indigenous people

Abstract - Despite the common assertion that some indigenous peoples were conservationists, a number of authors have claimed that persuasive evidence for this is lacking. They have, apparently, overlooked such evidence. It is well documented, for example, that centuries ago Pacific Islanders invented and employed all the basic marine conservation measures that Europeans began to use only in the early 1900s. For islanders to have devised and employed deliberate conservation measures, they first had to learn that their natural resources were limited. They could only have done so by depleting them. Evidence that a culture overharvested or otherwise damaged its natural resources at some period in its history is no proof that it was, for all times, non-conservationist. Some Pacific Island cultures learned that their marine resources were limited and introduced marine conservation measures accordingly. Others never learned this lesson because their marine resources always exceeded harvesting pressure. I suggest that a worldwide survey of relevant literature would show that societies that developed con-scious conservation practices were usually small and relied on natural resources that were circum-scribed and thus easily depleted. Today, in an era of shrinking natural resource frontiers, establishing whether a conservation ethic exists in an indigenous culture is a vital first step in determining how to help its people live within their natural resource limits.