Thailand: Prominent Activist Feared ‘Disappeared’
"Billy was taken for questioning regarding an unlawful wild bee honeycomb and six bottles of honey allegedly found in his possession"
The Thai authorities should urgently provide information about a prominent ethnic Karen activist who is believed to have been forcibly disappeared, Human Rights Watch said today. Por Cha Lee Rakchongcharoen, known as “Billy,” was reportedly arrested on April 17, 2014, in Kaengkrachan National Park in Petchaburi province and released, but his current whereabouts are unknown.
Apr 23, 2014
Botswana’s hunting ban.
Bushmen starve, trophy hunters carry on.
Botswana’s President Khama has banned all hunting nationwide, even for Bushmen who hunt to feed their families – but an exception is being made for trophy hunters paying up to $8,000 to hunt giraffes and zebras.
Apr 01, 2014
Forced Relocation of Sengwer People proves urgency of canceling REDD
Public Letter from the NO-REDD In Africa Network
We, the No REDD in Africa Network (NRAN) together with the undersigned organizations and individuals, strongly condemn the massive evictions and forced relocation of the Sengwer Indigenous People, one of the few remaining hunter-gatherers of the world, from their ancestral home in Kenya’s Cherangany Hills. The Kenyan government calls the Sengwer People ‘squatters,’ despite the fact that they and their ancestors have lived in the Cherangany Hills since time immemorial; and that Article (63d) of the Kenyan constitution (2010) grants them inalienable rights to their ancestral lands.
Mar 05, 2014
Kenya defies its own courts.
Torching homes and forcefully evicting the Sengwer from their ancestral lands, threatening their cultural survival.
The Kenyan government has sent Kenya Forest Service (KFS) guards, with police support, to Embobut Forest in the Cherangany Hills to forcibly and illegally evict thousands of Sengwer indigenous people from their ancestral forest lands and burn their homes and belongings to the ground.
Jan 23, 2014
People or Parks: The Human Factor in Protecting Wildlife
A Yale Environment 360 report by Richard Conniff.
Recent studies in Asia and Australia found that community-managed areas can sometimes do better than traditional parks at preserving habitat and biodiversity. When it comes to conservation, maybe local people are not the problem, but the solution.
Jan 13, 2014
Imminent forced eviction by Kenya threatens indigenous communities' human rights and ancestral forests
PRESS INFORMATION from the Forest People's Programme - FOR IMMEDIATE RELEASE, 8 January 2014
The Kenyan government has sent police troops to Embobut forest area (in Elgeyo Marakwet County, Western Kenya) to forcefully evict thousands of the indigenous inhabitants of the Sengwer and Cherangany communities from their ancestral forestlands. The eviction is expected to commence as early as tomorrow.
Jan 08, 2014
Urgent appeal against the forced eviction of Sengwer/Cherangany communities in Kenya
"We are deeply concerned by the imminent forced evictions that threaten the forest life and forest homes of the 6,000-7,000 indigenous people and other communities in Embobut Forest in the Cherangany Hills (Elgeyo Marakwet County, Kenya)."
For many years the Government has been trying to move the indigenous inhabitants of Embobut off their land by burning their homes. They have done this in the name of a fortress conservation approach which seeks to remove local people from their lands. As IUCN and all pre-eminent conservation organisations now acknowledge, such an approach only ever makes the environmental situation worse, and adds a human rights disaster to the environmental crisis.
Dec 24, 2013
Video - The customary bylaws of the Ogiek of Mount Elgon
Chepkitale Ogiek community document their customary bylaws for the first time in order to ensure the continued conservation of their ancestral lands and natural resources
“The Ogiek have lived in their ancestral lands, Chepkitale, governed and bound by their traditions being the unwritten law. This is what is captured in this document in the simplest language possible. This is a product of the community, by the community. It has been written with all input coming from the community and agreed on and endorsed by the community. It brings a governance structure relevant to the community today as it has been for centuries.”
Dec 04, 2013