Cornered by PAs:
Adopting rights-based approaches to enable cost-effective conservation and climate action
Progress on many commitments made in past decades to respect the rights of Indigenous Peoples in conservation is too limited.
Rights violations affect IPs culture, well-being, livelihoods, and security without evidence of resulting conservation outcomes. Protected Areas Financing is limited and heavily public spending, not support of Indigenous and community conservation. Regular global monitoring of progress and access to grievance are key to accelerate progress or secure conservation outcomes.
Mar 10, 2020
The fatal flaws of compassionate conservation.
A short discussion of the ethical boundaries of our varied interpretations of what constitutes a compassionate view of conservation.
Jun 09, 2019
The Serengeti-Mara squeeze.
one of the world’s most iconic ecosystems under pressure.
New finding alters our view on what is needed to protect biodiversity.
Apr 01, 2019
Did indigenous conservation ethics exist?
Abstract - Despite the common assertion that some indigenous peoples were conservationists, a number of authors have claimed that persuasive evidence for this is lacking. They have, apparently, overlooked such evidence. It is well documented, for example, that centuries ago Pacific Islanders invented and employed all the basic marine conservation measures that Europeans began to use only in the early 1900s. For islanders to have devised and employed deliberate conservation measures, they first had to learn that their natural resources were limited. They could only have done so by depleting them. Evidence that a culture overharvested or otherwise damaged its natural resources at some period in its history is no proof that it was, for all times, non-conservationist. Some Pacific Island cultures learned that their marine resources were limited and introduced marine conservation measures accordingly. Others never learned this lesson because their marine resources always exceeded harvesting pressure. I suggest that a worldwide survey of relevant literature would show that societies that developed con-scious conservation practices were usually small and relied on natural resources that were circum-scribed and thus easily depleted. Today, in an era of shrinking natural resource frontiers, establishing whether a conservation ethic exists in an indigenous culture is a vital first step in determining how to help its people live within their natural resource limits.
Mar 16, 2019
Just Conservation - What is it and how should we pursue it?
Frameworks for resolving conflict sometimes neglect basic principles of conservation; and frameworks for resolving conflict sometimes neglect basic principles of social justice.
Efforts to realize conservation are often met with stakeholders contending that particular conservation actions are unfair for conflicting with their basic interests. A useful lens through which to view such conflict is social justice, which may be considered the fair treatment of others judged according three principles: equality, need, and desert (noun form of deserve). We formally demonstrate that (i) the subject of social justice (others) includes many non-human elements of nature and (ii) realizing conservation that is also socially just requires being guided by a non-anthropocentrism principle, whereby no human should infringe on the well-being of others any more than is necessary for a healthy, meaningful life. The concept, “healthy, meaningful life” is less vague and subjective than might be presupposed. That concept is for example subject to considerable objective reasoning through social and behavioral sciences. We indicate how realizing socially-just conservation requires another guiding, safeguard principle: If a significant and genuine conservation interest calls for restricting a human interest, that restriction should occur except when doing so would result in injustice. When the restriction would be unjust every effort should be made by all involved parties to mitigate the restriction to the point of no longer being unjust. This principle covers concerns often raised when conservation is opposed – e.g., financial costs, loss of cultural tradition. We explain how these two principles are neglected or excluded by many methods for resolving conservation conflicts and collaborative governance of natural resources.
Jan 29, 2019
Transborder Protected Areas, Green Infrastructure, and Local Communities:
Perspectives on the Kavango-Zambezi Transfrontier Conservation Area.
An overview of the issues, opportunities constraints and problems affecting the world's largest multi-country park.
Jun 19, 2018
Hunting in Africa: to ban or not to ban is the question
Hunting has long been a highly controversial activity, whether as a sport (leisure or recreational), for commercial purposes or if done for cultural reasons. African countries that legalise hunting activities experience scrutiny around their conservation efforts, and how much money they make from it.
Jul 30, 2015
The Old Way and the New Way:
Interactions and Connections among San, Lions, and Elephants in the Kalahari
Professor Hitchcock discusses what we've failed to learn and respect and what we've too often replaced it with - "In March, 2012, Roy Sesana, a G//ana healer and a member of the organization First People of the Kalahari, came across a herd of elephants in his garden near Molapo in the Central Kalahari. Employing the principles of the Old Way, he talked to them and told them to leave, which they did. He did not employ New Way techniques to handle human elephant conflict such as problem animal control, having the elephants captured and relocated to another place. Instead, he simply talked to them."
Dec 14, 2014